跳到主要內容

Reflection on the seminar leading process

I now feel depressed, after leading one seminar of an undergraduate module. Depressed, because I am not happy with my performance. It is already the third week in the semester, so it is definitely time to reflect on this, digest this, and move forward. 
I am not happy with my performance, because I did not get to discuss deeper questions. However, it relies on the questions students posed. This then is the dilemma. I started today with the activity of breaking up small groups for them to discuss questions they find. I did not get enough response. 
So the problem is to solicit the emergence of the questions that interest them and associated strongly enough to the study objectives. I can impose questions I come up with or decide to use questions proposed by the convener. I would also need to see how it goes in their small group discussion. 
What would be the better move? Maybe start with the core topic of the week, and then impose the first question. 
What should the first question be about? What is its purpose? Actually today the first question student B asked was quite good. The last question I posed was also not bad. Maybe a better organisation will help? Or is it a manifestation of the imposture syndrome? 
To think about it backwardly, I will have to mark them, and their result is partly my responsibility. I have channelled my design at preparing them for essay writing. I still think that this is the right direction. However, I would want more time to talk about more details. 
So what are the kinds of purposes I would like to achieve?

  1. analytical thinking
    1. This I have done, by posing the differences between concepts. 
    2. I can reduce this in future sessions
  2. historical understanding
    1. I have not done much about this
    2. I feel that I cannot do this too much
    3. I need to identify ONE crucial fact to turn their attention to
  3. critical personal argument
    1. I think today's format, more freely discussion, helps this for those who speaks up
    2. I think I need to design a debate or sorts to encourage this
I can do better. Think about this tomorrow.


留言

這個網誌中的熱門文章

Penance and Grace

"Then will I teach transgressors thy ways; and sinners shall be converted unto thee" (Psalm 51:13) The prayer David offered after being told off by Nathan the prophet revealed a specific aspect between Man and God. In this occasion, Man sins, and only sin Man actively commit. The penance was provoked or necessitated by the prophet's delivery of witness, who was God. We could not know whether David would repent without the knowledge of God's knowledge of his transgression. With the knowledge of God's knowledge of his transgression, however, David repented. His penance reflected its own precondition, namely the existence and action of God. David's request for cleansing and renewal depends on God's re-action. David promised to offer sacrifice, which could only be a product of God's renewal of him - make me a new heart and I will offer it to you. In this sense, David did not really give anything of himself, but only acknowledges the authorship of his offer...

Salvation or Condemnation?

"Whoso offereth praise glorifieth me; and to him that ordereth his conversation aright will I show the salvation" (Psalm 50:23) God speaks through this psalm. The speech is about salvation and condemnation. He began by declaring the arrival of his words. The declaration is made on high and low, to all his creature, and to judge. The speech first set right the relation with Man, which is that of a judge indifferent to Man's offering and sacrifice. He is judge, and he judges, based on Man's offering of thanks to him, and action to others.  In accepting this speech, one accepts that God will judge, deciding on saving or condemning a person. The lacunae here is what if a person gives thanks to God for having the chance to slaughter his neighbour? As ratio ultima , God can continue to expose the malice in this person, and stop listening, instead of stop talking. However, this does not deny the fact that the condemned believed in the relation between his salvation and his a...

Wealth does not redeem my soul

Psalm 49: 'But God will redeem my soul from the power of the grave; for he shall receive me'. Wealth redeems not. God does. The psalm announces the authority of God over Death. The ultimate forces. Interestingly their realms seems to have only the grave as border. Death takes all alive, to grave. God takes from Grave. We the living face only Death, or nothing. In this sense, wealth is enjoyable only when we face nothing. The pleasure of wealth belongs to those under the illusion of eternal life. Yet it started with God taking one from the grave. In this sense, one does not know eternal life unless seeing death. Eternal, therefore, does not reach to the past, and eternal life actually means not really temporal unlimitedness, but the overcoming of Death.  The realisation of the meaningless of wealth, or the might of Death, renders sorrow to all that lives. The joy in God is therefore not so much joy, but the power that sustains us through this life, with an understanding of the s...